Wednesday, 31 July 2013

Dr.Commander Selvam

 




























daksha had twenty seven stars as daughters. All of them were married to moon. But the moon had special attraction towards rOhiNi. So all the other wives complained it to the father dakasha that their husband moon is not treating them fairly. daksha got angry and cursed the moon to lose its luminance (kala) day by day. Every day the moon started losing one luminance part (kala) out of his 16 parts. Afraid and ashamed moon disappeared into the ocean. There are many herbs that require the light of the moon to grow. Without moon, they were harmed. Consequently there was suffering in the world. To end the problem the celestials advised moon to take refuge in the Great Divine, Lord shiva. Left with only one kalA, he took refuge in Lord Shiva. Being the graceful Almighty, He wore the moon crescent on His head, making him grow for 15 days and decay for 15 days periodically.Thus chan^drashEkharar is considered a giver of refuge.




























Jalandhara was a demon king. After doing harsh austerities he got lots of boons. By the power he got out of those boons, he captured and ruled the worlds. He went to the dEvAs to fight against. Since nobody was ready to fight against such a powerful enemy, everybody subdued to him without much resistance. He then proceeded to more powerful worlds of satyalOka and vaikuNTha. There too nobody was ready to fight against him. But he was told that only Lord Shiva can fight against him. Stupid jalandhara not realizing what he is doing, went to KailAsa, the abode of Lord shiva, to fight with the God! Lord Shiva took the form of an old man and stood on his way. He asked Jalandhara where he was going. Jalandhara replied that he was going to fight against Lord Shiva. Smiling the Old Man marked a disc (chakra) on the ground. He said, "Before fighting with the powerful Lord shiva, check your strength by lifting this disc above your head." jalandhara laughed at the Old man that he did not realize jalandhara's strength. He decided to show off his strength by lifting that disc. As he started lifting Jala.ndhara realized that it was not an easy job. He took that disc with great difficulty and placed on his head. The disc cut his head off cutting him into pieces!










bhagIratha was the renowned king forefather of rAma of raghu vamsa. His forefathers known as sagaras were burnt down due to a curse. For the upliftment of those ancestors from the cursed state to get to the heavens, he wanted to bring the river ga.ngA to earth. The idea is that when ganga waters touch the ash of sagaras, they would be uplifted from their sin. He did very severe austerities and to get the permission from indra. He gave permission to bring the ganaga flowing in the heaven to the earth, however he told, coming down to earth would be the decision of ganga. So bagIrata again started his penance and prayed the goddess ga.ngA. She agreed to come down, but warned him that he should find a person who could withstand the force with which she will descend to earth! He agreed and found out that the refuge would be at Lord shiva. He did the austerities pleasing Lord Shiva. Appreciating his devotion and efforts, Lord agreed to hold the ga.ngA when she descends to earth. ga.ngA out of her pride and ignorance thought that the Lord won't be able to withstand the force! She came down with an intention to gush down the Lord with heavy force. Can the Lord, Who holds the entire world He created, be pushed down by a river ? The Lord, who is the creator of the entire universe and who has taken the forms just out of the grace on creatures, arrested her flow in His matted hair! She tried her best to rush out of His matted hair, but in vain. Not a drop of water could escape! bhagIratha, worried by this (as he would not get ganga to earth otherwise), prayed to the Lord to show mercy on her. The Gracious Lord allowed the ga.ngA through a strand of His matted hair. ga.ngA then flowed humbly, gracefully and giving prosperity on her way to pAtALa. Thus the ancestors of bhagIratha were resurrected by the holy water of ga.ngA.







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Monday, 29 July 2013

Dr.Commander Selvam Siddhar

 



 This blog is to attarct all those people who are expecting some scandal or wrong things about His Holiness Dr.Commander Selvam Siddhar. Our Intention is to throw light on the true nature of Dr.Commander selvam siddhar and enlighten you all, about his true self.

PEACE OF MIND

 The mad race of competition to which we find ourselves pulled willingly or unwillingly has a heavy toll on the human psyche. The demands of our work places are too much. Anxiety hangs in the air, unhealthy competition verges to the brink of jealousy and hatred, differences of opinion are taken as attacks on one's ego, like the sword of Damocles insecurity keeps one's nerves in a jangle and if these were not enough we carry our tensions back home with the inevitable result of family quarrels, fights, accusations and counter accusations, thus making home more of a hell than a heaven.

Still worse is the fact that we fail to realize this situation. Just hint to someone that he or she is mentally ill or disturbed and the daggered looks would make you wish you had never mentioned it. For us mental illness is some alien malady that could never afflict us. Are not our superb performances at work, the large pay checks, social status and affluence enough proofs that our mental faculties are at their working best?

 Well, if you believe so, think again. Sit down and introspect for some moments. Can you still your mind for some time? Can you experience deep divine peace and jubilation that comes by diving deep into the inner conscience? Try and all you shall find would be worries, problems and tensions related to home, office or relatives inundating your mind. The more you shall try to push them aside the harder they shall pound on your brains.

 Maybe you are young and physically very strong, hence right now you don't feel the negative effect of the hectic life you lead. But look around and you shall find someone who is almost a mental wreck just because his or her mind could take no more of this jet set life. And if you think you shall never be a prey, you are wrong for the body as well as the mind has a limit and the moment you cross it .....!

Or maybe you are already feeling the negative effects -- sleep eludes you, veins stand out on your forehead seemingly ready to burst and giving you an intolerable headache, you lose patience on the slightest pretext, you suffer from frequent indigestion etc. Some try to overcome these by taking to drinking without knowing that they are inviting further trouble, for alcohol dulls physical pain but it cannot wash out mental anguish. Rather on coming back to the conscious state the anxieties return with renewed vigour. Moreover alcohol makes one physically weaker and unable to withstand the challenges of life.

 Solution to this universal problem lies not in medicine or wine. It also cannot be ignored for in its worst stages it could lead to nervous breakdown, ulcers, brain tumours and even hormonal imbalance. The best and most effective way remedy lies in the field of spiritualism.

One way is meditation, but for a mentally disturbed person it is very difficult to concentrate his or her mind. Hence the ancient Rishis suggested Mantra Sadhanas.

 Mantras are special divine syllables whose rhythmic chanting produces a soothing effect on one's mind. Regular use of Mantras helps one concentrate better and stills all mental turmoils and nervous disturbances. And once the chaos in the mind is calmed the physical body too returns to a healthy state. A Mantra hence not just flushes out useless, negative thoughts from the mind, rather it helps the body get rid of toxins produced due to anger, frustration or hatred, which if left there could lead to illnesses and physical disabilities.

 While using a Mantra for such healing purposes we tap into the power of the inner conscience or the Guru who dwells within, for this divine power can cure the worst maladies. Following is a wonderful Mantra Sadhana that can help you get rid of your mental disturbances and finally even your physical illnesses.

 Early morning at 5-5:30 am on a Sunday have a bath and wear a yellow dhoti/saree. Sit on a yellow mat facing East. In a copper plate place a AtharvaYakshini Nivaran Yantra. On the Yantra place two Manah Chetana Gutikas. Take water in the hollow of your right palm and pledge thus - I do this Sadhana for mental peace and to get rid of all mental and physical disturbances. Let the water flow on to the ground. Next light a ghee lamp and looking at its flame chant thus 5 times.

Gurur Brahma Gurur Vishnu Gurur Devo Maheshwarah|

 Guru Sakshaat Para Brahma Tasmei Shree Gurave Namah||



Next chant the following Mantra continuously without counting, for half an hour.

 Om Hreem Hreem Shreem Shreem Hreem Hreem Om Namah ||



Do this daily for half an hour for 108 days . After 21 days throw the Yantra and Gutikas in a river or pond. After the Sadhna too sit daily for 10-15 minutes meditating on this Mantra. For more information and clarification call Hindu Temple of Ohio, the only Hinu Temple complex specialized in Atharva Vedic Mantras and healing technics
To contact , get blessings ,to get answers and solutions for any of your problems in your life  please contact immediately Swamiji Sri Selvam Siddhar in USA l @ 408 829 7780. Toll Free( in USA & Canada): 1-888-808 1418 or 1-888-808-1428. Email: avtemple@aol.com

http://www.siddharpeedam.org/aboutus.php 
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Friday, 26 July 2013

Dr.Commander Selvam Siddhar

 



 This blog is to attarct all those people who are expecting some scandal or wrong things about His Holiness Dr.Commander Selvam Siddhar. Our Intention is to throw light on the true nature of Dr.Commander selvam siddhar and enlighten you all, about his true self.
                                    COLORS
Note: This article is written on a general basis only. For more understanding about this article or any other spiritual help and to come out of your problems immediately, please call Swamiji Sri Selvam Siddhar @ 678 234 6885 or 408 829 7780 or Toll Free 1-888-808-1418
White

 Men who like white color are very loyal and trustworthy towards their partner. They seldom lose their temper even in critical situations. They are also very finicky towards hygiene matters and tolerate not even a speck of dust around them. They exude lot of generosity towards others and hence are very popular. They prefer spending their free time outdoors amidst pristine beauty of nature.
Those women, who like white color over other colors, are very pure and pristine at heart. They lead a virtuous life and believe in treating every individual with selfless dedication. They are very gentle in their demeanor and possess a kind attitude towards life. They do not mingle easily with others. They make limited and ever lasting. Their dealings with their professional associates are very fair and justified.
Purple

 Men preferring purple shade believe in leading royal lifestyle. Their choice of food, clothes, hobbies and other things are always full of aristocracy. They nurture innate desire to enjoy a luxurious lifestyle that is full of exotic foods, designer dresses, luxurious vacations and many other loud gestures. Although these people are capable of performing to their optimum but often become lethargic in their activities. Their introvert attitude towards others makes them not so very popular. These men are also likely to get into heavy debts because of their inactive attitude.

 Women who like to adorn purple color in one way or the other are believed to be great lovers of luxurious and lavish lifestyle. They want to live always in cushy luxury and be in the positions and situations of power. They always draw others attention towards them and then enjoy the glory. These women are very ambitious and can go to any level in order to achieve what they want.
Green

 Men who like green hue are very restless and impatient in their attitude. They often act irresponsibly and prefer newest things around them always. Nature wise, they are large hearted and very generous. They do not worry about minor nuances of life and keep a balanced attitude. They believe in bearing their own weight and avoid being dependent on others. 

 Women who love green color often act brilliantly during demanding situations. They possess a gift of gab and often spend hours and hours talking to their friends on phone. They have a quick and agile mind that helps them in taking 
prompt decision. They take deft decisions and believe in acting expediently. Although these women are brilliant and sharp in their grasping power but often get lazy at the time of real activity. They also have a negative trait of back biting.
Blue

 Blue shade lovers are often unable to maintain a consistent and a recurring routine. But once they get inspired and encouraged they can even deliver a masterpiece in their area of expertise. They are very active but often their activeness reaches the extent of their impatience. These men also love to encounter change in their lives and seek variety. Inspite of lack of stamina, they often show a great zeal of being good strugglers. 

 Women who love blue color are emotional to the core of their hearts. They are great thinkers and very moody also. They feel elated and happy one minute and the very next moment they get disheartened. They also feel edgy during the times of crises and get intimated during demanding times. They have a fine and a balanced heart that loves one and all.
Yellow

 Men preferring yellow color are basically very shy and timid by nature. They have an innate desire to be close to nature and natural surroundings. They want people to appreciate them in whatever task they accomplish. They often overstress themselves needlessly and get trapped in mental turmoil. They want to interact often but their introvert nature hinders their socializing. 

 Women who like yellow color love to gossipy within their peer group. They love discussing the life of others but hide their lives secretly. They love to interact with influential people and maintain an impressive social circle. They spend money with lots of deliberations and are helpful towards all. They helpful nature keeps them popular amongst close acquaintances’ circle.
Pink

 Men who like pink hue have very strong and sturdy mind, even stronger than their physique. They have very soft and sensitive heart that is sans any aggressiveness. In other words, these men can be called as timorous. They have a soft voice and always speak in a polite style. They often get nervous and jittery in demanding situations and want continuous reassurance.

 Women liking pink color remain happy and gay always. They are of good and helping nature without any traces of any kind of unhappiness. These women show high level of responsibility and take accountability of every action or decision they take. They never speak loud or shout in front of others. They can be certainly called timid or shy but never as depressed individuals.
Grey

 Those men who love grey hue are basically very sharp in their mind and possess high intellect. They are very hardworking, sharp in their perception and ambitious too. They love to take up and solve brain raking puzzles and other tough riddles. They have diverse knowledge and often can deliver a lengthy discourse on almost any topic. They have a sharp inclination towards intellectual topics but are not keen to take part are in any sport or physical activity. 

 Women who like grey shade remain quite and somber in their normal stance. They do not like any kind of nonsense attitude and are always deft and efficient in disposing their duties. They laugh less and give cold vibes towards those whom they dislike. They like to lead a simple life and never act ostentatious in their nature. They remain mentally agile and are steadfast in whatever they do.
Black

 Men who like black color have a strict and a stern outlook. They never tolerate their defeat and always believe they are always right. They follow the stance of cynical mindset towards life and are very rigid in their decision making. They do not live amidst life’s luxury and spend most of their time in frugality. They have a set and a pre decided notions and can be termed as dogmatic. They have a highly 
religious mind.

 Women who have preference for black color are not very happy with the proceedings of their lives. They remain within their own mindsets and are very reserved. They show severe mood swings and are not cordial towards their surroundings. They hardly socialize with others and is very unreceptive towards the concept of making friends or friendship.
Red

 Men who like red color are very brave and daring. No danger can intimidate them. They often take rash decisions without giving a serious contemplation. They are known as daredevil amongst their family and friends. So fearless is their demeanor that no hindrance makes them affected. Their impatience and edginess often causes trouble for these individuals. Their performances are never methodical or systematic.
Women loving red color are very fun loving and vivacious. They always remain happy and laugh a lot. Apart from happygolucky personalities, these women 
are also short tempered with volatile manners. They always exude positive energy around them and love to lead their lives queen size. They are also great fighters 
and do not give up easily.

 Orange

 Men who love orange color always remain happy and good humored. Even if sometime they are not feeling in happy, they never lose their temper and always remain courteous towards others. These men are very fond of children and kids. They avoid getting indulged in frivolous quarrels or arguments. They friend circle is not very vast but whatever friends they have, they are steadfast and committed. 
Women loving orange tinge are very warm and pleasant on their nature. They are amiable and friendly towards one and all. They maintain cordial relations within 
their family as well as friends circle. They have limited number of friends but every friend of them is very loyal. They are fond of making an exhibition of their assets but do not go far in that. They always play a fair game and never try to take someone else’s right
Brown

 Those men who love brown shade over other colors are steadfast and very strong in their decision making ability. Although they make their decision deftly and quickly, there is lack of originality in their enterprise. These men do not prefer to speak loud about themselves as they believe in leading a quiet and a simple life. They do not spend recklessly and are money savers up to the extent of being miser. They revere their sovereignty and self esteem.

 Women who like brown hue are very bland and uncreative in their thinking. Although they accomplish their work in an uninspired manner but still are very efficient in delivering the results. They have tendency to lose their temper and cannot tolerate injustice or lousy manners. They accomplish their work with great honesty and truthfulness. They are religious minded and have a soft heart.

MANTRAS to Help You Stay Positive

 “The best place to find a helping hand is at the end of your own arm.” ~Swedish Proverb

 Mantra, according to the dictionary: Any sacred word or syllable used as an object of concentration and embodying some aspect of spiritual power.
Mantra, according to Sirena:Things I say to myself to help me deal.There are times we all go through that just straight up suck.During these times, it can be hard to think about anything other than what’s going on. We can become so consumed in our own misery that we often overshadow any glimmer of hope.And although these times can seem endless while we’re in them, it’s through these crappy times that we learn the most about ourselves and receive some of life’s greatest rewards.

 I can only say this after going through some of my own crappy times. You know, experiencing little things like breaking up from an engagement, being unemployed, questioning my sexuality, severing several friendships, wiping through my entire savings, and accumulating way too much debt.
All within the same year.Yikes.

 Through my own experiences of hopelessness, confusion, and doubt, I’ve learned to establish a few simple, but very effective phrases to help me stay positive and to keep things in perspective.So now, whenever things cross my path that may initially seem unbearable, or if I begin to doubt myself, I just remember and repeat some of the following mantras:

 1. Keep your head up and your heart open.

 I repeated this phrase to myself over and over again after my 
aforementioned breakup. At the time, the last thing I ever wanted 
to do was to open myself up again.

 After being with the same person for over 6 years (6 years!), I 
quickly realized that this kind of thinking wouldn’t get me far.

 I trusted myself that if I just kept my head up and my heart open, 
good things would come into my life. And I’m glad I listened to 
myself.

 I use this phrase both literally and figuratively.

 By actually keeping your head up, smiling at people as they walk by, and keeping aware of your surroundings, you may notice something or meet someone that you potentially could have missed had your head been down.

 When to use: During a break up, when you feel let down by someone, or when you feel betrayed or mistrust.

 2. Go slowly.

 With everything. Eating. Talking. Taking a shower. Driving. Even having sex.
I noticed when I was superstressed out about things, I had a tendency to run around like a lunatic, doing several things at once, often times having to retrack my steps because I was so distracted that I left several things out.

 I found that my projects, errands, and even my conversations with people became very watered down because I was rushing just to finish.Now, whenever I feel like I’m rushing to just get things done, I slow down my pace, take a deep breath, and take my time with whatever it is I am rushing to do.

 When we slow down, we can taste all the flavors in our food and we digest our meals better. We are better communicators when we talk slower, and we become better listeners.Accidents? They wouldn’t happen as much if we weren’t in such 
a rush to get somewhere.It’s quality over quantity.

 When to use: When you are in a rush on the highway, when you’re rushing out to get lunch, or walking around the office, when you feel pressure from deadlines, or while you’re annoyed sitting in traffic.

 3. Be easy.

 Or in other words, don’t sweat the small stuff.I realized that most of the issues that were giving me anxiety were completely out of my control, and they were usually things that wouldn’t matter five years, five months or even five minutes from the time.

 Like freaking out that I didn’t have something to wear to a party, or stressing that I’d mess up choreography while teaching a class.I learned to not get so worked up over the small things, stressing about matters that, in the end, really didn’t make a difference.So, if you find yourself getting road rage from the guy that cut 
you off on the highway, let him be. Why get angry and stress yourself out over it? Just be easy.

 Did someone on the train bump you as they walked by? Who cares? The cab is packed; it wasn’t her fault. Be easy.

 When to use: When it’s 1 AM and you’re wide awake in bed, thinking about the next day’s to do list, when you spill on your new white tank top, or when the copy machine at work jams. Be easy. There are far worse things in life.

 4. Let Sirena be Sirena (swap out my name with yours).

 Most of us wear masks. And most of us are afraid to be ourselves, simply out of fear of judgment.We take jobs we don’t really care for, stay in relationships we 
don’t genuinely love, and pretend to be someone different for everybody else.

 I was there—I stayed in a relationship far longer than I should have and I avoided confronting my sexuality because I was so afraid of being judged.And I’m telling you, it’s a heck of a lot easier to just be you—whatever that means, whenever, wherever.While you’re too busy making yourself appear to be someone 
else, you kill yourself from the inside out. And it can be a long, slow and painful death to your soul.Bottom line? Accept yourself for who you are, and just be you.

 This was the hardest lesson for me to accept, but the one that 
has given me the greatest clarity and direction in life.

 When to use: Times when you are questioning yourself, when you feel outside pressure to do/be/say/act in a way that is not congruent with your true nature, or when you hold back from doing what you truly want to do because you’re afraid of being judged.

 Since my “sabbatical” from life, which is what I’ve now jokingly nicknamed this year of despair I described earlier, I have made some dramatic and positive changes.I have a job that I absolutely love, I am on track to pay off all of my debt by the end of this year, and I have accumulated a solid amount in my savings.

 I’ve also rekindled past friendships and made some awesome new relationships, while becoming grounded and confident in who I am.

 These mantras helped me get to this point. Having them has been an effective trick to help me stay positive and on track.

 What phrase does that for you?

 To contact , get blessings ,to get answers and solutions for any of your problems in your life  please contact immediately Swamiji Sri Selvam Siddhar in USA l @ 408 829 7780. Toll Free( in USA & Canada): 1-888-808 1418 or 1-888-808-1428. Email: avtemple@aol.com

http://www.siddharpeedam.org/aboutus.php 



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Thursday, 25 July 2013

Commander Selvam Siddhar

 
This blog is to attarct all those people who are expecting some scandal or wrong things about His Holiness Dr.Commander Selvam Siddhar. Our Intention is to throw light on the true nature of Dr.Commander selvam siddhar and enlighten you all, about his true self.


Remember the Raasis here are based on MOON SIGN and not SUN SIGN

Rashis  and  Moola Mantras

 Natives of various rashis can chant the following Moola Mantras according to their Janma Rashi for good benefits. Reciting the Mantras at least 11 times a day, preferably during the morning hours will give good results. 

Aries(Mesha) Rashi                   Om Hreem Sreem Lakshmi Narayana Namaha

 Taurus(Vrishabha) Rashi           Om Gopalaya Uttara Dwajaya Namaha

 Gemini(Mithun) Rashi                 Om Kleem Krishnayana Namaha

 Cancer(Karka) Rashi                 Om Hiranyagarbha Avyaktya Roopene Namaha

 Leo(Simha) Rashi                      Om Kleem Brahmane Jagadadharaya Namaha

 Virgo(Kanya) Rashi                    Om Preem Peetambaraya Namaha

 Libra(Tula) Rashi                         Om Tatva Niranjnaya Tarakaramaya Namaha

 Scorpio(Vrischik) Rashi              Om Naayanaya Surasihaya Namaha

 Saggitarius(Dhanu) Rashi          Om Srideva Krushnaya Oorthishitaya Namaha

 Capricorn(Makar) Rashi             Om Vatsalaya Namaha

 Aquarius(Kumbha) Rashi           Om Sri Upendraya Atchyutaya Namaha

 Pisces(Meena) Rashi                 Om Kleem Uthritaya Vuddarene Namaha

To contact , get blessings ,to get answers and solutions for any of your problems in your life  please contact immediately Swamiji Sri Selvam Siddhar in USA l @ 408 829 7780. Toll Free( in USA & Canada): 1-888-808 1418 or 1-888-808-1428. Email: avtemple@aol.com

http://www.siddharpeedam.org/aboutus.php 
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Sunday, 21 July 2013

Dr.Commander Selvam Siddhar




A Great Islam/Muslim  Saint
Kabirdas

Al-Kabir "the Great" is also one of the 99 names of God in Islam. Born in 1398 according to some accounts, Al-Kabir was one of the most interesting personalities in the history of Indian mysticism. Born in or near Benares, there is a mystery about his family background.

However, in early life he became a disciple of the celebrated Hindu ascetic, Ramananda, who brought to Northern India the religious revival which Ramanuja, the great twelfth-century reformer of Hinduism had initiated in the South. A Bhakti saint, a contemporary of Guru Nanak Dev, who sang the ideals of seeing all of humanity as one, and also the path of natural oneness with God; some even believe him to be the preceptor of Guru Nanak. His Baani is registered in the holy book of Sikhs Guru Granth Sahib. He was known to be a weaver and later became famed for scorning religious affiliation. His philosophies and ideas of loving devotion to God are expressed in metaphor and language
from both the Hindu Vedanta and Bhakti streams using vernacular Hindi. Kabir is also considered one of the early northern India Sants. He was initiated by Ramananda.

Kabir is associated with the Sant Mat, a loosely related group of teachers (Sanskrit: Guru) that assumed prominence in the northern part of the Indian sub-continent from about the 13th century. Their teachings are distinguished theologically by inward loving devotion to a divine principle, and socially by egalitarianism opposed to the qualitative distinctions of the Hindu caste hierarchy and to the religious differences between Hindu and Muslim. The Sants were not homogeneous, consisting mostly of these Sants' presentation of socio-religious attitudes based on bhakti (devotion) as described a thousand years earlier in the Bhagavad Gita. Sharing as few conventions with each other as with the followers of the traditions they challenged, the Sants appear more as a diverse collection of spiritual personalities than a specific religious tradition, although they acknowledged a common spiritual root. The first generation of north Indian Sants, (which included Kabir), appeared in the region of Benares in the mid 15th century. Preceding them were two notable 13th and 14th century figures, Namdev and Ramananda. The latter, a Vaishnava ascetic, initiated Kabir, Raidas, and other Sants, according to tradition. Ramanand's story is told differently by his lineage of "Ramanandi" monks, by other Sants preceding him, and later by the Sikhs. What is known is that Ramananda accepted students of all castes, a fact that was contested by the orthodox Hindus of that time, and that his students formed the first generation of Sants.

Philosophies of Kabirdas

The basic religious principles he espouses are simple. According to Kabir, all life is interplay of two spiritual principles. One is the personal soul (Jivatma) and the other is God (Paramatma). It is Kabir's view that salvation is the process of bringing into union these two divine principles. The social and practical manifestation of Kabir's philosophy has rung through the ages. It represented a synthesis of Hindu and Muslim concepts. From Hinduism he accepts the concept of reincarnation and the law of Karma.

From Islam he takes the affirmation of the single god and the rejection of caste system and idolatry. Not only has Kabir influenced Muslims and Hindus but he is one of the major inspirations behind Sikhism as well.

His greatest work is the Bijak (that is, the Seedling), an idea of the fundamental one. This collection of poems demonstrates Kabir's own universal view of spirituality. His vocabulary is replete with ideas regarding Brahman and Hindu ideas of karma and reincarnation. His Hindi was a very vernacular, straightforward kind, much like his philosophies. He often advocated leaving aside the Qur'an and Vedas and to simply follow Shahaj path, or the Simple/Natural Way to oneness in God. He believed in the Vedantic concepts of atman and therefore spurned the orthodox Hindu societal caste system and worship of statues, thus showing clear belief in both bhakti and sufi ideas. The major part of Kabir's work as a Bhagat was collected by the fifth Sikh guru, Guru Arjun Dev, and forms a section of the holy Sikh scripture "Guru Granth Sahib". According to legendary accounts Kabir and Guru Nanak had met once. While many ideas reign as to who his living influences were, the only Guru of whom he ever spoke was Ramananda, a Vaishnav saint whom Kabir claimed to have taken initiation from in the form of the "Rama" mantra.

Kabir’s Poetry

"The poetry of mysticism might be defined on the one hand as a temperamental reaction to the vision of Reality: on the other, as a form of prophecy. As it is the special vocation of the mystical consciousness to mediate between two orders, going out in loving adoration towards God and coming home to tell the secrets of Eternity to other men; so the artistic self-expression of this consciousness has also a double character. It is love-poetry, but love-poetry which is often written with a missionary intention. Kabîr's songs are of this kind: out-births at once of rapture and of charity. Written in the popular Hindi, not in the literary tongue, they were deliberately addressed—like the vernacular poetry of Jacopone da Todì and Richard Rolle—to the people rather than to the professionally religious class; and all must be struck by the constant employment in them of imagery drawn from the common life, the universal experience. It is by the simplest metaphors, by constant appeals to needs, passions, relations which all men understand--the bridegroom and bride, the guru and disciple, the pilgrim, the farmer, the migrant bird--that he drives home his intense conviction of the reality of the soul's intercourse with the Transcendent. There are in his universe no fences between the "natural" and "supernatural" worlds; everything is a part of the creative Play of God, and therefore--even in its humblest details—capable of revealing the Player's mind."

His poems resonate with praise for the true guru who reveals the divine through direct experience, and denounced more usual ways of attempting god-union such as chanting, austerities etc. His verses, which being illiterate he never expressed in writing, often began with some strongly worded insult to get the attention of passers-by. Kabir has enjoyed a revival of popularity over the past half century as arguably the most acceptable and understandable of the Indian Saints, with an especial influence over spiritual traditions such as that of Sant Mat and Radha Soami. Prem Rawat ('Maharaji') also refers frequently to Kabir's songs and poems as the embodiment of deep wisdom.

O SERVANT, where dost thou seek Me?
Lo! I am beside thee. I am neither in temple nor in mosque:
I am neither in Kaaba nor in Kailash:
Neither am I in rites and ceremonies, nor in Yoga and renunciation.
If thou art a true seeker, thou shalt at once see Me:
thou shalt meet Me in a moment of time.
Kabîr says, "O Sadhu! God is the breath of all breath”

Are you looking for me? I am in the next seat. My shoulder is against yours.
You will not find me in the stupas,
not in Indian shrine rooms,
nor in synagogues,
nor in cathedrals: not in masses, nor kirtans,
not in legs winding around your own neck,
nor in eating nothing but vegetables.
When you really look for me, you will see me instantly —
You will find me in the tiniest house of time.
Kabir says: Student, tell me, what is God? He is the breath inside the breath.


Religious Affinity

It is a fruitless endeavor, indeed one that Kabir himself disliked, to classify him as Hindu or Muslim, Sufi or Bhakta. The legends surrounding his lifetime attest to his strong aversion to established religions.

From his poems, expressed in homely metaphors and religious symbols drawn indifferently from Hindu and Mohammedan belief, it is impossible to say of their author that he was Brâhman or Sûfî, Vedântist or Vaishnavite. He is, as he says himself, "at once the child of Allah and of Râm. In fact, Kabir always insisted on the concept of Koi bole Ram Ram Koi Khudai..., which means that someone may chant the Hindu name of God and someone may chant the Muslim name of God, but God is the one who made the whole world.

In Kabir's wide and rapturous vision of the universe he never loses touch with the common life. His feet are firmly planted upon earth; his lofty and passionate apprehensions are perpetually controlled by the activity of a sane and vigorous intellect, by the alert commonsense so often found in persons of real mystical genius. The constant insistence on simplicity and directness, the hatred of all abstractions and philosophizing, the ruthless criticism of external religion: these are amongst his most marked characteristics. God is the Root whence all manifestations, "material" and "spiritual," alike proceed; and God is the only need of man--"happiness shall be yours when you come to the Root." Hence to those who keep their eye on the "one thing needful," denominations, creeds, ceremonies, the conclusions of philosophy, the disciplines of asceticism, are matters of comparative indifference. They represent merely the different angles from which the soul may approach that simple union with Brahma which is its goal; and are useful only insofar as they contribute to this consummation. So thorough-going is Kabîr's eclecticism that he seems by turns Vedântist and Vaishnavite, Pantheist and Transcendentalist, Brahmin and Sûfî. In the effort to tell the truth about that ineffable apprehension, so vast and yet so near, which controls his life, he seizes and twines together--as he might have woven together contrasting threads upon his loom—symbols and ideas drawn from the most violent and conflicting philosophies and faiths.

His birth and death are surrounded by legends. He grew up in a Muslim weaver family, but some say he was really son of a Brahmin widow who was adopted by a childless couple. When he died, his Hindu and Muslim followers started fighting about the last rites. In Maghar, his tomb or Dargah and Samadhi Mandir still stand side by side. Another legend surrounding Kabir is that shortly before death he bathed in both the river Ganges and Karmnasha to wash away both his good deeds and his sins.

One popular legend of his death, which is even taught in schools in India (although in more of a moral context than a historical one), says that after his death his Muslim and Hindu devotees were fighting over his proper burial rites. The problem arose, as Muslim customs called for the burial of their dead, whereas Hindus cremated their dead. The scene is depicted as two groups fighting around his coffin one claiming that Kabir was a Hindu, and the other claiming that Kabir was a Muslim. However when they finally open Kabir's coffin, they find the body is missing, in lieu of which is placed a small book in which the Hindus and Muslims wrote all his sayings that they could remember some even say a bunch of his favorite flowers were placed. The legend goes on to state that the fighting was resolved, and both groups looked upon the miracle as an act of divine intervention. Kabir is revered as Satguru by the Kabirpanthi spiritual group, based in Maghar.


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Tuesday, 16 July 2013

Commander Selvam Siddhar










































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Sunday, 14 July 2013

Dr.Commander Selvam Siddhar



Maha Mantras, an Introduction by Swamiji Sri Selvam Siddhar


A mahamantra is a sound, syllable, word, or group of words that is considered capable of "creating transformation”. Its use and type varies according to the school and philosophy associated with the mantra. Mahamantras originated in the Vedic tradition of India, later becoming an essential part of the Hindu tradition and a customary practice within Buddhism, Sikhism, and Jainism. The use of mahamantras is now widespread throughout various spiritual movements which are based on or off-shoots of, the practices in the earlier Eastern traditions and religions.The Aum syllable is considered a mahamantra in its own right in Vedanta mysticism.

In the context of the Vedas, the term mahamantra refers to the entire portion which contains the texts called Rig, Yaju, Sama and/or Atharvana, that is, the metrical part as opposed to the prose Brahmana commentary. With the transition from ritualistic Vedic traditions to mystical and egalitarian Hindu schools of Yoga, Vedanta, Thantra and Bhakti, the orthodox attitude of the elite nature of mantra knowledge gave way to spiritual interpretations of mantras as a translation of the human will or desire into a form of action.

For the authors of the Hindu scriptures of the Upanishads, the syllable Aum, itself constituting a mantra, represents Brahman, the godhead, as well as the whole of creation. These sounds are manifestations of ultimate reality, in the sense of sound symbolism postulating that the vocal sounds of the mantra have inherent meaning independent of the understanding of the person uttering them.

Nevertheless, such understanding of what a mahamantra may symbolize or how it may function differs throughout the various traditions and also depends on the context in which it is written or sounded. In some instances there are multiple layers of symbolism associated with each sound, many of which are specific to particular schools of thought. For an example of such see the syllable: Aum which is central to both Hindu and Buddhist traditions. However, written mantra-repetition in Hindu practices, with Sanskrit in any number of scripts, is well-known to many sects in India as well.Mahamantras, the Sanskrit syllables inscribed on yantras, are essentially 'thought forms' representing divinities or cosmic powers, which exert their influence by means of sound-vibrations. The Sanskrit word mahamantra consists of the root man- "to think" (also in manas "mind") and the suffix -tra, designating tools or instruments, hence a literal translation would be "instrument of thought.” The Sanskrit grammar defines mantra as “mananaththrayateithimantraha,” which means if anyone thinks of the mantra, it saves the person.

Manthras are inherently "true" (aša), and the proper recitation of them brings about (realizes) what is inherently true in them. It may then be said that mantras are both an expression of being and "right working" and the recitation of them is crucial to the maintenance of order and being.

The most basic mahamantra is Aum, which in Hinduism is known as the "pranava mantra," the source of all mahamantras. The Hindu philosophy behind this is the idea of nama-rupa (name-form), which supposes that all things, ideas or entities in existence, within the phenomenological cosmos, have name and form of some sort. The most basic name and form is the primordial vibration of Aum, as it is the first manifested nama-rupa of Brahman, the unmanifest reality/unreality. Essentially, before existence and beyond existence is only One reality, Brahma, and the first manifestation of Brahma in existence is Aum. For this reason, Aum is considered to be the most fundamental and powerful mahamantra, and thus is prefixed and suffixed to all Hindu prayers. While some mantras may invoke individual Gods or principles, the most fundamental mantras, like 'Aum,' the 'Shanti Mantra,' the 'Gayatri Mantra' and others all ultimately focus on the One reality.

In the Hindu Thantra the universe is sound. The supreme (para) brings forth existence through the Word (Shabda). Creation consists of vibrations at various frequencies and amplitudes giving rise to the phenomena of the world. The purest vibrations are the var.na, the imperishable letters which are revealed to us, imperfectly as the audible sounds and visible forms.

Varnas are the atoms of sound. A complex symbolic association was built up between letters and the elements, gods, signs of the zodiac, parts of the body – letters became rich in these associations. For example in the Aitrareya-aranya-Upanishad we find that the mute consonants represent the earth, the sibilants the sky, the vowels heaven. The mute consonants represent fire, the sibilants air and the vowels the sun. The mute consonants represent the eye, the sibilants the ear, the vowels the mind. In effect, each letter became a mahamantra and the language of the Vedas, Sanskrit, corresponds profoundly to the nature of things. Thus the Vedas come to represent reality itself. The seed syllable Aum represents the underlying unity of reality, which is Brahman.

There are several forms of Mahamantra as follows:
Bhajan: spiritual songs.
Kirtan: repetition of God's name in songs.
 Prayer: a way of communing with God.
Guru mahamantra: the first initiation (Diksha) given by the master to the disciple.
Bijamahamantra: a bijamahamantra represents the essence of a mahamantra (e.g. Om).
                
The chanting of Mahamantra is called as Mahamantra Japa.Mahamantrajapa was a concept of the Vedic sages that incorporates mahamantras as one of the main forms of puja, or worship, whose ultimate end is seen as moksha/liberation. Essentially, mahamantrajapa means repetition of mahamantraand it has become an established practice of all Hindu streams, from the various Yoga to Thantra. It involves repetition of a mantra over and over again, usually in cycles of auspicious numbers (in multiples of three), the most popular being 108. For this reason, Hindu malas (bead necklaces) developed, containing 108 beads and a head bead (sometimes referred to as the 'meru', or 'guru' bead). The devotee performing japa using his/her fingers counts each bead as he/she repeats the chosen mahamantra. Having reached 108 repetitions, if he/she wishes to continue another cycle of mahamantras, the devotee must turn the mala around without crossing the head bead and repeat.To attain single-pointedness of mind, repetition of mahamantra's can be done in the following ways:
Mahamantra Yoga (chanting), Japa Yoga: VaikhariJapa (speaking), UpamsuJapa (whispering or humming)
ManasikaJapa (mental repetition), and LikhitaJapa (writing).

It is said that through japa the devotee attains one-pointedness, or extreme focus, on the chosen deity or principal idea of the mahamantra. The vibrations and sounds of the mahamantra are considered extremely important, and thus reverberations of the sound are supposed to awaken the Kundalini or spiritual life force and even stimulate chakras according to many Hindu schools of thought. Any shloka from holy Hindu texts like the Vedas, Upanishads, Bhagavad Gita, Yoga Sutra, even the Mahabharata, Ramayana, Durgasaptashati or Chandi are considered powerful enough to be repeated to great effect, and have therefore the status of mahamantra.The use of Mahamantras is described in various texts which constitute Mantra Shastra (shastra, sastra: law-book, rule or treatise).Some of the major books which are used as reference for MahamantraShastra areParasuramaKalpa Sutra, SharadaTilakam, Lakshmi Thantra,  and Prapanchasara.

It is very hard to select the mantra by an individual. One mantra, which is considered as the best one for one person may not be so useful for the other one. So, before selecting a mantra, the horoscope is to be checked by a Guru, who is well versed in Atharva Veda and Atharva Vedic Astrology. Only after analyzing the planetary positions of an individual the mantra and the methods of chanting the mantra are to be decided. Contact 1-888-808-1418 to get all kinds of clarifications to begin a Mahamantra Japa and have the best in your life by the blessings of Atharva Veda Yaksha/Yakshini Devathas.

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