Dr.Commander Selvam Siddhar

This blog is to attarct all those people who are expecting some scandal or wrong things about His Holiness Dr.Commander Selvam Siddhar. Our Intention is to throw light on the true nature of Dr.Commander selvam siddhar and enlighten you all, about his true self.

ADI SHANKARA THE OCEAN OF KNOWLEDGE

Introduction

Adi Shankara was born thousand years before this century. He was born in a Brahmin family, but he lost his father at the very young stage of life. His birth place is called

“KALADY”, a small village situated in KERALA of SOUTH INDIA. Up to six years he was brought up by his mother. He was willing to take renunciation by that age of six itself. However, his mother refused him for Ashram life of renunciation and penance.

One day, when the boy Shankara was taking bath in the river, a crocodile caught one of his legs. That information went into the ears of his mother. His mother ran to the riverbank and saw her son struggling for life. At that stage also, Sri Shankara told his mother, that if she could permit him for a life of renunciation Lord Vishnu would save my life from this crocodile. His mother had no other go. She gave permission for the boy to take renunciation.

By surprise an elephant came into that place and fought with the crocodile. The crocodile slipped into the river leaving the boy unhurt. From that time he became Sanyasi (sage/saint/monk). It was meant, that a person who left the earthly pleasures. But Sri Shankara promised his mother that he would come to her at the time of her last days .  He traveled through out India and visited all holy places. Adi Shankara had composed and written many Sanskrit slogas of philosophy. Bhaja Govindam is a collection of poems written by Adi Shankara and his desiples, Sri Padma pathar and Sri Todakachariyar. Baja Govindham plainly explains the sorrowful and changeable nature of the worldly life of people.

Bhaja Govindham follows with 31Slogas, worshipping Sri Vishnu in other name Sri Govindha.

Sloga No.1

Oh fool, the time of death is harmful, what is the use of learning Sanskrit grammar like

“Duklinkarane”.The Grammatical verses will not save any one when the death occurs.

So, through the mind, through the words and through physique worship the “Lord Govindha”. Always worship by chanting the words “Lord Govindha”.

Sloga No.2

Oh fool!! A person gets wealth through his past births and contributions. Avoid strong desire for money, wealth and property. Be satisfied with what that comes ultimately. Do not get confused and get strong desire and become insane. The deeds of past birth have much attachment to present life.

Sloga No.3

Oh fool!! A young woman’s breasts and hip are made by flesh and excessive protein. Do not get infatuation or lust by looking at them! Think with patience how these forms come into vision. Control the mind by minute to minute and second to second. Think about the basic elements of those physical anatomy, then the lust and sexual feeling will not arise.

Sloga No.4

In the lotus leaf, the dew drops of water in the early morning, which exists for a few seconds. Human life is impermanent. This world has strange nature. Every where Ego and Selfishness and disease appear and exist. For this destructive worldly pleasure don’t wander with hunger.

Sloga No.5

When a person has ability to earn and make income, his relatives and others will love him much. When that person becomes unable to make money, wealth due to old age, his relatives and others start to neglect him, and they would not ask his well fare. In old age that person would fall bed-ridden due to disease. No one would come near to that person.

Sloga No.6

While that bird named ‘soul’ fly away from one’s physique, no body would care about that person. With whom that person shared the pleasure would get afraid to go near to that dead body. These are temporary contacts with close relatives and not permanent. The flower like words from them would cease. Nothing in this world is eternal.

Sloga No.7

When a person born and reach to boy hood, he spends his time through playful activities. When a person attains young, he goes behind woman for pleasure. When a person attains old age, he spends his time through thinking about past with tears. These are the three stages of one’s worldly life. Even then no one spends his time about thinking of the God. No one leads his life towards the Almighty.

Sloga No.8

Who is one’s son? Who is one’s wife? This world is nothing but strange trap. Where from a person comes into this world? Who are the relatives when a person has not entered into this world? Engage into that “Deep thought”! Come to realize this physique is not one’s nature! Then how this birth came? Search through philosophy. How and where this deep-mist that disclose the “Truth” of one’s “Self”.

Sloga No.9

Have and join with the true devotees of God! Join with justful people. Then the truth and revealation will come through this attachment! Then the imaginary relations and attraction would destroy. By that time a person will achieve eternal pleasure and will be a known one to all. Even while living in this world a person will become a saint or devotee of God and attains wisdom. Then those people know and understand about the eternal pleasure.

http://www.siddharpeedam.org/aboutus.php 

Dr.Commander Selvam Siddhar

 

This blog is to attarct all those people who are expecting some scandal or wrong things about His Holiness Dr.Commander Selvam Siddhar. Our Intention is to throw light on the true nature of Dr.Commander selvam siddhar and enlighten you all, about his true self.

Finding God In All Things & Individual’s Uplift And World Welfare

Pundit Kumar- Chief Priest, Shiva Vishnu Temple of Texas

                       

Do any of the awareness exercises that have preceded. Take your body sensation, for instance, as the focus of your attention.... Observe not only the sensations that yield themselves readily to your awareness, the grosser sensations but also the subtler ones.... If possible, do not give the sensations any names (burning, numbness, pricking, itching, cold.... ). Just feel the sensations without putting a label on to them....

Do the same with sounds.... Capture as many of them as possible.... Do not try to identify the source of the sounds. Listen to the sounds without putting a label on to them. As you proceed with this exercise you will notice a great peacefulness coming upon you, a deep silence.... Now become aware, briefly, of this peacefulness and silence......Feel how good it is to be here now. To have nothing to do. To just be. Be.For those who are more devotionally inclined. Do the previous exercise until you sense the peacefulness that comes with it....Become aware, for a brief while, of that peacefulness and silence....

Now express yourself to God non-verbally. Imagine that you are dumb and you can only communicate with your eyes and your breathing. Say to the Lord, non-verbally, Lord, it is good to be here with you. Or, do not communicate with the Lord at all. Just rest in His presence. Also, for the devotionally inclined, a rudimentary exercise in finding God in all things. Return to the world of the senses.... Become as keenly aware as possible of the air you breathe.... of the sounds around you.... of the sensations you feel in your body.... Sense God in the air, the sounds, the sensations. Rest in this whole world of the senses. Rest in God.... Surrender to this whole world of the senses (sounds, tactile sensations, colors....) ......  

Individual’s Uplift And World Welfare

The Divine Life ideal offers a panacea for all the social and political ills of the modern world. The three fundamentals of Divine Life—Serve, Love, Give are the pillars upon which an individual can stand and uplift himself and the brotherhood of man can be built. Thus the life in this world can become more fearless and happy as well as purposeful. If one tries to observe people, one may see their three types of persons extroverts, introverts and ambiverts. Extroverts are persons whose mind always goes outwards. They become slaves of their senses. They are after money, pleasure and passion, position and power, honour and acclaim. They are bound with the conditions and circumstances and the circumference of life. Naturally, their pursuit is of the outer and they forget the purpose and destination of human life.

Introverts are those persons who are reflective and contemplative and long to study their inner realm, the inner universe hidden within. Goethe called it as Man’s inner universe. They renounce pleasure and position, keeping themselves aloof away from acclaim and honor. The charm of the world is such that one may find only a few who are introverts. Ambivert is a person who does not cut himself from the outer, but lives in the ‘inner’ and makes the outer a vehicle of the inner. He dedicates his life in selfless service of humanity and places his life as an offering at the altar of the Great Creator of the universe the Lord. Such a person realizes the sanctity of service, seeking nothing for himself, keeping ablaze the Divinity within. They are the embodiments of humility and compassion and love pure and simple at heart. But without becoming introvert it is not possible for anyone to become ambivert. And such a person is called sadhaka in its real perspective. In fact, man is an inborn sadhaka, but fails to recognize the same due to misconceptions, misunderstandings, arrogance and vanity.

Holistic View

There is a common tendency to isolate spiritual principles from politics, especially in these days of great intellectual power. Dreamers and visionaries are often brushed aside as people with their heads in the clouds, out of touch with stark realities. In so many ways man has become wedded to the doctrine of self-salvation, self-achievement and self-dependence that in the resultant excitement of great material achievements he is in danger of forgetting the eternal truths upon which this entire universe exists and its future heritage depends. The bad habit of complaining against others, the conditions and slackness in sincere attempts, and a lack of love for himself and humanity and man becomes a prey of vanity which subsists on false values. Man generally thinks falsely that he is unblemished and superior to others and that others are blemished and inferior. The inevitable consequence is that he gets a perverted vision and loses the capacity for seeing and accepting Truth. If a man develops an attitude of selfishness, he is liable to poison every good sight and tie. But, if his attitude becomes one of helpfulness and understanding, he shall beautify every time foes will turn into friends, problems will have their solutions and man will have his salvation. Unfortunately, man thinks his gain in the loss of others, his progress in another’s downfall and his happiness in another’s unhappiness. It is a tremendous mistake and a dangerous trend born out of indiscrimination and selfishness. The inspired visions of saints, mystics and leaders in the religious education, social, economic and artistic scene of every country have truly reflected the true aspirations of the people. From these visions was born the practical reality of everything which is recognised to be good in their way of life. And of course, everything that is discordant or bad is the outward result of individual and collective negative or evil thinking or beliefs.

One of the greatest saints of the present day Swamiji Sri Selvam Siddhar  Maharaj has placed before the world the ‘Divine Life’ gospel for the uplift of the individual and attainment of divinity in the end which can be summed up in six succinct words, Serve, Love. Give, Purify, Meditate, Realize.

The physical frame of a man owes much to the world because it is made of the same five elements of which this world is composed. One has, therefore, to serve one and all without any distinction whatsoever and without any expectation of return or reward so that he may clear out his debt towards the world. One must properly understand that the acquired wealth and power are not his own but are the ‘trust’ of the poor and weak. In the right use of things lies the key which consists in the service of others. Service and sacrifice, hence, are the acme of duty and dutifulness. When a duty is performed as a duty for duty’s sake, it becomes the source of salvation and not the bondage of attachment. But he should not have the idea of doer ship. Hence the service and performance of duty with a feeling of responsibility and pure heart without expectations, which is prompted by an inner sense of fellowship and unity, reduces attachment and destroys the sense of doer ship and thus liberates the man.

Love is light, life, eternity. There is nothing else to achieve in this world but love. In love consists the perfection of human life. All impurities are rooted in the craving for the pleasure of the senses, but love is not there. Love is the nature of the beloved and the life of the lover. One must know that faith and Love go together, because in the sense of unity resides Love and in the ending of desire is the dawn of Love. Man has sincerely to understand that the outer form of action warranted by a given situation generally makes little difference to the Love and sympathy in one’s inner attitude. The man has to learn a great lesson that he has to love even a sinner, while hating the sin. A man, who is an inborn sadhaka, must learn the lesson of forgiveness even without asking for the same from the person who has done something wrong. Thus only the impurities of man’s mind can be washed off. Of course, it requires great moral strength to seek forgiveness for one’s own past wrong actions. Only one who is truly repentant and who has realised that any satisfaction of the senses derived from evil propensities is bound to reap a harvest of evil and sorrow.

Man should not be confounded with a seeming contradiction between forgiveness and justice. Man’s sense of justice is distorted, on account of the limitations of his ego, his reactions are perverted. Strictly speaking, in one sense, man can do justice only to himself because he can understand his own mind and not of others. As a man and as a sadhaka one should, therefore, refrain from judging others; and also one should be forgiving others in so far one feels wronged by others. When the mind is devoid of hate, a long step is taken by man towards recovery. Love is the tremendous curative force for an individual and for the society. So the great Master emphasized greatly this love factor and preached in practice Love all, hate none. God is in all, do not hurt Him. The urge to give happiness to others helps man to destroy his own craving for pleasure. The desire for pleasure is the cause of frustration; giving and sharing what you have and serving others with compassion consumes the craving for pleasure. He warned an aspirant that generosity motivated by attachment, and renunciation caused by anger are fruitless. The truth is that the supreme giver is ours, but all the things He gives are His. Therefore, man should learn the lesson of giving and giving with happiness all the good that he possesses and not think that by giving he will lose. In fact he will gain something which is Divine and Eternal.

If the three mottos above Serve, Love and Give are properly understood and practiced by man in his day-to-day life, he will find that his heart has become purified and he is living in a higher stage and better society. In fact, in the renunciation of one’s rights and protection of rights of the others lies the secret of attainment. His mind becomes purified and then alone he is in a position to meditate and realize. This is the gospel of Divine life which is the need of the hour, and if we follow this, we shall be serving this world in a better way on its upward march. Then alone can there be ‘Ramarajya’.

Let us march on this path with confidence and faith, with sincerity and His holiness Gurudev Swamiji Sri Selvam Siddhar bless you!

http://www.siddharpeedam.org/aboutus.php 

Commander Selvam Siddhar

This blog is to attarct all those people who are expecting some scandal or wrong things about His Holiness Dr.Commander Selvam Siddhar. Our Intention is to throw light on the true nature of Dr.Commander selvam siddhar and enlighten you all, about his true self.

SIGNIFICANC OF TEMPLE WORSHIP

NURANI C. SHIVARAM

( TROY, MI )

Our country abounds in Punya Kshetras ( Holy Temples ) and Punya Teerthas ( Holy Bathing Places ). The Temples and Theerthas are places where sages of old dedicated their spiritual powers ( Tapas ), so that erring mortals who are incapable of observing the austerities and who are susceptible to sins may be purified and blessed when they make pilgrimages to these temples or bathe in the Theerthas.

Our sculpture, music, dance, mantras and every aspect of our culture are dedicated to the Gods in the Temple and so the temples have become the repository of all that is best in our heritage. We have our history also from the inscriptions in the temples. The ancient monarchs, great devotees as they were, took pride in raising Temples for Gods and not residential palaces for themselves as proved by the fact that while most of the palaces are now either dilapidated or uninhabited, the grand temple edifices stand in glory even to this day. If our religion has survived many vicissitudes in the past, it is because of our temples and the festivals associated with them. Though schools, hospitals, banks and other social organizations may be necessary in the context or present times, these institutions cannot serve their respective purposes, in the absence of sacrifice and devotion. The one cure for all human ills is the power to endure them with faith in God’s Grace.

Bhakthi ( devotion ) alone can give the power of endurance. Temples are the agencies for the cultivation of Bhakthi. Hence the need and obligation to build and maintain temples in every place. What is the significance of making offerings to the idols installed in temples ? This is done as an expression of gratitude to the Power that created all things. We will be guilty of gross ingratitude if we do not offer first to God what we eat or wear.

It is not every one can do Pooja ( worship ) at home and make offerings to God. Offerings are made to God in the temples on behalf of the entire community. At least once a week we should go round the temples, reciting Nama Japasms and doing Bhajans. By doing so, we will derive real and lasting peace of mind. It is the offering of the objects of the five fold joys that is known as Panchopacharas to God namesly Gandha ( Sandal Paste ), Pushpa ( flowers ), Dhoopa (  Incense ), Deepa ( Lamps ) and Naivedya ( Food ). There are also  Shodosopacharas ( 16 offerings ) and Chatur Shasthi Upacharas ( 64 offerings ). All these upacharas come within the ambit of the rituals of worship.

It may be asked, why all these elaborate rituals ? will not silent prayer do ? The answer is that a true devotee acknowledge the ultimate source and the inner substance of these objects of his enjoyment and uses them only after tendering them to that source in humble gratitude. Only the best and purest should be offered to God and this will ensure that every man will seek and take delight only in such things that are fit to be offered to God. This will make our lives perfect and pure.

The lesson that we have to draw from all these forms of worship at the temples is that we should do our duty and enjoy the right things in the world, placing the entire responsibility for our not being lured by them, on God. This is not a philosophy of inaction or idleness. It is a philosophy of action with the emphasis on the dedication of our action and enjoyment to God Almighty.

 http://www.siddharpeedam.org/aboutus.php 

Commander Selvam Siddhar

This blog is to attarct all those people who are expecting some scandal or wrong things about His Holiness Dr.Commander Selvam Siddhar. Our Intention is to throw light on the true nature of Dr.Commander selvam siddhar and enlighten you all, about his true self.

OM 

Before the beginning, the Brahman (absolute reality) was one and non-dual. It thought, "I am only one -- may I become many." This caused a vibration which eventually became sound, and this sound was Om. Creation itself was set in motion by the vibration of Om. The closest approach to Brahman is that first sound, Om. Thus, this sacred symbol has become emblematic of Brahman just as images are emblematic of material objects.

The vibration produced by chanting Om in the physical universe corresponds to the original vibration that first arose at the time of creation. The sound of Om is also called Pranava, meaning that it sustains life and runs through Prana or breath. Om also represents the four states of the Supreme Being. The three sounds in Om (AUM) represent the waking, dream and deep sleep states and the silence which surrounds Om represents the "Turiya" state.

Because the first of the three states of consciousness is the waking state, it is represented by the sound "A" pronounced like "A" in accounting. Because the dream state of consciousness lies between the waking and the deep sleep states, it is represented by the letter "U" which lies between the "A" and "M". This "U" is pronounced like the "U" in would. The last state of consciousness is the deep sleep state and is represented by "M" pronounced as in "sum." This closes the pronunciation of Om just as deep sleep is the final stage of the mind at rest. Whenever Om is recited in succession there is an inevitable period of silence between two successive Oms. This silence represents the "fourth state" known as "Turiya" which is the state of perfect bliss when the individual self recognizes his identity with the supreme.

 

Just as the sound of Om represents the four states of Brahman, the symbol Om written in Sanskrit also represents everything. The material world of the waking state is symbolized by the large lower curve. The deep sleep state is represented by the upper left curve. The dream state, lying between the waking state below and the deep sleep state above, emanates from the confluence of the two. The point and semicircle are separate from the rest and rule the whole. The point represents the turiya state of absolute consciousness. The open semicircle is symbolic of the infinite and the fact that the meaning of the point can not be grasped if one limits oneself to finite thinking.

 

The chanting of Om drives away all worldly thoughts and removes distraction and infuses new vigour in the body.

When you feel depressed, chant Om fifty times and you will be filled with new vigour and strength. The chanting of Om is a powerful tonic. When you chant Om, you feel you are the pure, all pervading light and consciousness.

Those who chant Om will have a powerful, sweet voice. Whenever you take a stroll, you can chant Om. You can also sing Om in a beautiful way. The rythmic pronunciation of Om makes the mind serene and pointed, and infuses the spiritual qualifications which ensure self-realization.

Those who do meditation of Om daily will get tremendous power. They will have lustre in their eyes and faces.

 

Retire to a quite place, sit down, close your eyes and completely relax your muscles and nerves. Concentrate on the space between your eyebrows and quieten and silence the conscious mind. Begin to repeat "Om" mentally while associating the ideas of infinity, eternity, immortality, etc. You must repeat Om with the feeling that you are the infinite and all-pervading. Mere repetition of Om will not bring the desired result. Keep the meaning of Om always at heart. Feal Om. Feel that you are the pure, perfect, all-knowing, eternal, free, Brahman. Feel that you are absolute consciousness and the infinite, unchanging existance. Every part of your body should powerfully vibrate with these ideas. This feeling should be kept up all day long. Practice regularly and steadily with sincerity, faith, perseverance and enthusiasm in the morning, midday and evening.

 

There are many mantras used in worship. The first is always the Moola Manthirum. This mantra forms the foundation which supports all the others. It was not written by a person but was given to us directly from Amma Herself in Her oracle. This mantra has enormous power. Some of the benefits conferred by reciting the Moola Mantra are:

The Divine energy freely flows from the feet of Amma to the different systems of the body. The holy vibrations penetrate all the cells and revitalize the entire system.

Eradication of one's Karma.

Gives you what you rightfully deserve.

Helps solve ailments and genuine problems.

Confers blessings leading to prosperity and a happy life.

Helps one to reach the highest spiritual pedestal (Mukti).

Prevents fatal accidents.

 

Each type of pooja or velvi has specific mantras which are recited at a certain time during the ritual. The long mantras have either 108 or 1008 lines and are concluded with a short mantra of three lines and three om's. The mantras recited during mandram pooja in America are shown below. Amma has given us permission to omit the 1008 line mantra which is normally recited because She says we are so busy and have little time. All mandrams in India, however, recite the 1008 as is normally required.

The number 108 has been considered sacred for thousands of years in India. The origin of this number probably lies in astronomy. The average distance from the sun and moon to the earth is 108 times each of their respective diameters. This is true to an accuracy of 0.5% for the Sun and 2% for the Moon. The thought that this was known so long ago is amazing. Like all tantric mantras each line is preceded by om and concluded with om. These characteristics give the mantras great potency

http://www.siddharpeedam.org/aboutus.php 

Dr.Commander Selvam

This blog is to attarct all those people who are expecting some scandal or wrong things about His Holiness Dr.Commander Selvam Siddhar. Our Intention is to throw light on the true nature of Dr.Commander selvam siddhar and enlighten you all, about his true self.

KRISHNA LEELA

         Lord Krishna and Arjuna arrived a little way from the battlefield of “Maha Bharat Yuddh” and had a deep discussion over the quarrel between Pandavas and Dhuriyodhanas. They were kidth and kins. On account of greediness, the unjust Dhuriyodhana refused to maintain justice and refused to obey their commitment to hand over the country and lands to the “Pandavas”.

 

        Arjuna felt it sympathetically and was even ready to go to forest with his brothers. It was not out of fearfullness. He was the greatest warrior of the time. The lives of lakhs (thousands) of soldiers from both sides of Dhuriyodhana were at stake and Arjuna would have to be involved. His kind heart did not want to put an end to the precious lives of all his relatives, grand fathers, cousins, brothers, and sons. He would have preferred to go moneyless and landless.

 

        Lord Krishna, in order to maintain justice, clarified the confusion of Arjuna, who had lived for almost 15 years away from his country and had met with several difficulties all along the way with his brothers and his family. “Unjustice should be curbed and justice should be protected,” this was the teachings of Lord Krishna.

 

         Lord Krishna is “Sri Man Narayana Moorthy” Maha Vishnu. When the appeal of the Saints and Rishis came to him for the rescue of justice, Lord Maha Vishnu promised to curtail the arrogant demons and save the world from the clutches of injustice.

 

         He made his “Krishna Avathar” and came into the world as a child to Vasu Deva and Devaki. As lad he killed the Asura “Kamsa” and maintained justice. Rishis, Saints, and the people of world worshipped Lord Krishna for his acts and deeds. Lord Krishna’s further commitment was to provide the welfare of Pandavas. The arrogant and adamant Duriyodhanas should be punished for their guilty proceedings against the Pandavas. It was at this time when Arjuna was hesitating to raise his bow and arrow against his rivals.

 

         Lord Krishna needed to teach the standards and the principles of human lives. And he would expose the secret of his birth. To unveil the facts and the meaning of earthly life, and about the maintenance of justice and peace, he undertook the mission of the Krishna Avathar. For Arjuna, Lord Krishna was the brother in law, since Arjuna married “Subadhra”, who is none other than the sister of Lord Krishna. Now was the time for The Lord to reveal the fact that his incarnation as ‘Krishna’ would have fulfillment only when Duriyodhana’s injustice met with judgement. Lord Krishna showed his mighty “Wiswa Roopa Dharshan”.

 

       If a thousand Suns combine, what brightness could be reached? If a human body stretches from the earth to the sky what endless height could be reached? If one head on a body multiplies to thousands and thousands in number, where could it end?

 

        In such a magnificent way Lord Krishna, with numerous hands and weapons, showed his divine presence to “Arjuna” who bowed down at the feet of Lord, and began to hear his version of reality. The “Bhagavat Geetha” Upadesa commenced, and as a humble disciple, Arjuna heard it with all his obedience. The life we are living now is not our only one. We have been through many.

 

          That means that prior to this birth we had links with this world in other forms. The spark of Awareness within us is the soul which is defined as Self. No wind can blow it away, and no fire can burn it. That has no beginning and no end.

            That spark of life keeps moving on from one body to next. At one time you have the body of a child, and then you change in to a young person, then to middle age, followed by the body of an old person. Yet in all those bodies you feel yourself to be the same you. Because you are the same as you existed in the beginning, your conclusion inclinds towards your body only.

 

          But you and your body are different. You are not your body. The final destiny of the body is death. But death is not really final. It is only another transition, another move. Just as you changed from childhood to youth and then to old age, at the death you move on to go through the cycle of birth again. And the birth is in the form of another body.

 

           What we do in this life sets us on our way to the next. Just as what we do in the school gets us ready for where we go when our schooling is over. In our next birth we can go up or we can go down, or we can get free from the cycle of birth and death altogether.

 

           Lord Krishna showed the path that leads to the destination of god. Humanity and the perfection of living was explained by the Lord. He said, “Surrender yourself unto Me. Do all actions for the sake of me. Cut off all attachments. Have perfect unswerving devotion to Me”.

 

         Lord Krishna stressed the importance of Nishkariya Karma. His teachings were precious and important with “Bhathi Pradhana”. The great importance on self-surrender was well observed by Arjuna, who felt it as the correct way to attain God Consciousness. He learned the theory that “God alone existed,” and thus realized the God everywhere and always and in every situation in life.

  

         By human birth, Lord Krishna came as his own brother-in-law. God delivered all the norms of justice and the right ways of living. All about misconduct, sin, unruly activity, and the importance of justice, one can not understand on the spot. But time would take its own course in punishing sin. It was the time for Arjuna to reclaim his rights in the name of justice. It was his duty to conduct the war against the Duriyodhana and put an end to their atrocities.

 

       Lord Krishna after teaching all the just theories, from the fundamental base to the level of fulfilled destiny, lifted his conch, “Pancha Jannya”, and made it blow the sieren sound which echoed all over the Battlefield and thus the Maha Bharata War commenced. 

http://www.siddharpeedam.org/aboutus.php 

Dr.Commander Selvam Siddhar

This blog is to attarct all those people who are expecting some scandal or wrong things about His Holiness Dr.Commander Selvam Siddhar. Our Intention is to throw light on the true nature of Dr.Commander selvam siddhar and enlighten you all, about his true self.

Sri Vinayaka

Vinayaka is the supreme spirit invoked at the begining of every event for removal of impediments. He is called vinayaka because he punished the evil men and annihilated all obstacles. He holds total sways over all without opposition. He is all in all. Every one has to bow and worship him before launching upon any work, if there were to be no obstacles and beginning its success. He gratifies and fulfils all desires and fruits of works undertaken. That is why he is first worshipped and his blessings are sought. There was a boon bestowed on Him by Lord Parameshwara and the Goddess Parvathi at the time of his birth. He is called Maha Ganaathipati. God Shiva is fond of Him and made Him the presiding force over the Ganaas. He is the destroyer of sins. Vinayaka is the “Ganaara Akshara Devata”. The letter ‘Ga’ stands for wisdom. He is knowledge itself. The letter ‘Na’ stands for moksha or salvation. The term ‘Gana’ therefore signifies the combination of wisdom and salvation which are given by Vinayaka who is the Lord of Gana.

The utterance of the word ‘Ganesha’ the most, illustrious Holy name of Vinayaka brings greatest prosperity to mortals sanctifying and providing them with all marvelous power. One who utter this holy name will find that the ‘Ganas’ settle themselves in his mouth and make him realize the Lord. He will know the reality, becomes free from illusion and sets awakened. So power is the utterance with the intense devotion of the Holy names of Maha Ganapati. Vinayaka is knowledge himself. He is the giver of all vidyaas and salvation to those who worship him with single minded devotion. Lord Ganesha is called “Ek Danta” of single tusk. “Eka” that is Maya or illusion should be rooted out by “Danta” or actual knowledge of reality.

Lord Ganesha’s sixteen names, viz Sumukha, Ekhadanta,  Kapila, Gajakarnaka, Lambodara, Vikata, Vighna Raja, Vinayaka,  Dhoomaketu,Ganaadyaksha, , Bhalachandra, Gajaanana, Vakratunda, Soorpakarna,  Heramba and Sakanda Poorvaja are very famous than many of his other names. If the  Sixteen names are read or uttered at the berginning of the learning process,marriage,entrance to a place or departure from it,war and all sorts of work no impediments will occur and Lord Ganesha blesses the people doing so with complete success.

The Lord’s shape is indicative of the fact that for one to become one with Brahman there is no bar. However deformed or in any way deface for uncouth or with any form of disability one can attain the highest. Hence no one should look down upon another of any unshapeliness. Lord Ganesha, for instance punished the moon God for his ridiculing him on that account. He is called “Heramba” always along side of Rudra. Also he makes his devotees prosper and makes him advance of the highest state of eternal Bliss. Further ‘He’ indicates the absolute state of despair and helplessness, on account of lack of succor and ‘Ramba’ signifies protection or safety from all dangers and obstacles. So Heramba is the refuge of the despaired and weak. He is “Soorpakarna” for he lets in all noble thoughts thus filling the devotees with real ideas devoid of delusion.

 The paasa or the Noose in the hand suggests the worldy ties complexities and dangers that smother the mortal and as its wielder. He clears his devotees from all that mire. The Ankusa given to him by Indra symbolizes his control over the universe whose affairs He directs with it. He is Vakratunda or one having the winding trunk. The winding trunk denotes the hurdees some and illusive samsara by overcoming which alone con one attain salvation. He is pranava swaroopa Vakra Tundam. The trunk is of the form of Om Kara which is the sovereign means for ending the cycle of births and deaths. Vigneshwara is worshiped in thirty two forms according to the type of siddhi or attainment desired. The Vigneshwara who is meditated upon by the yogis has the trunk drawn towards the chest. The vigneshawara who is contemplated, upon by those who want to become the high ranking yogis is of one tusk with four arms holding the noose and the good in two haring a tusk and bestowing boons with the other two hands while sposting the  flag with the emblem of the mouse. He has come out at the beginning of the creation, beyond prakriti and purusha.

He is yogi raja sevitam and yogi saaed salli bhavitam that is worshipped and served by the yogis of supreme position and meditated upon by them. When the trunk is drown sideward that aspect of Vinayaka bestows material and spiritual riches while preserving the devotees of that form in the path of virtue and making him prosper in every way of these forms of Lord Vinayaka, the Ganesha which is represented as Vallabhanayaka is supreme in every aspect. He is of red colour in this form. He is sitting in padmasana pose. In this shape holding the pitcher of ambrosia bedecked with jewels and gems, with the trunk down sideward, his Maya Shakti in feminine form seated on the left. He is Phalachandra that is having the moon on his head indicative of immortality. In this aspect of Ganeshwara is the supreme Lord. It beholds everyone who desires prosperity and plenty in this world to meditate upon Vallabha Ganapathi, who is the ultimate; hence it is that Vallabheswara is worshipped by all who want siddhis or fruits of various types.

Vinayaka is seated in the moolaadhara charka. He can be invoked successfully by control of breath, pranayama accompanied by contemplation of the Ganapathi mantra is which the worshipful sadguru should initiate, and the aspirant. So for one to become free from this Bhava Saagara (the ocean of births and deaths), the only way is to pray to Lord Vinayaka, for He is Bhakta priya or lover of his devotees. Gansesh mantras are siddhi mantra contains specific powers of Lord Ganesh. When chanted with the proper rhythmic breathing and sincere devotion, they will yield good results. In general Ganesha mantras will ward off all evil and bless the devotees with abundance, prudence and success. Evil spirits dare not to enter the home or the mind of the devotee when Ganesha mantras are recited.                                                    

http://www.siddharpeedam.org/aboutus.php

                           

Dr.Commander Selvam Siddhar

This blog is to attarct all those people who are expecting some scandal or wrong things about His Holiness Dr.Commander Selvam Siddhar. Our Intention is to throw light on the true nature of Dr.Commander selvam siddhar and enlighten you all, about his true self.


Every human being on the planet earth has to undergo the influence (good or bad) of nine planets- Sun, Moon, Mars, Mercury, Venus, Jupiter, Saturn, Rahu & Ketu in his life time. While the auspicious planets change the life for good, the inauspicious planets can bring disaster and make the life hell. The inauspiciousness of the planets can be removed by applying some remedial measures. Lal Kitab’s suggestions in this regard are quite effective. However, one of the most prevalent methods of this system is TOTKA. Lal Kitab says if these TOTKAS are performed during the period (from sunrise to sunset) work wonderfully well.


Lets know how the inauspiciousness of the planets can effect one’s life and what measures should one take in order to cool down their negative effects. 


SUN:

Problem: The body parts become stiff and the person feels difficulty in the movement. Mouth is always full with the saliva. If there is red or brown cow in the house, that is either lost or passes away.

Remedies: Eat some sweets, and drink some water before going out and commencement of any auspicious work. If there is always tension in the house and people fight with each other and use abusive language, then put off the fire by sprinkling of milk over it in the night time. Donation of jaggery, copper, and wheat is very helpful. One must immerse the copper coin in the flowing water of a river or a pond. Read the sacred Purana- Harivanshpuran.


Moon

Problem: The water resources in the house have one or the other problem, well or pond is there in the house become dry. The pet cow or horse in the house either suffers or passes away.

Remedies: 
1-Silver should be immersed in the flowing water.
2- A pot full of milk or water should be kept near the bed (head side) while sleeping and the next day morning throw this water or milk into the roots of the kikar tree.
3- Always keep silver, rice and water with you. 
4- Those that have malefic Moon should not drink milk in the night rather donate milk in the Bhiaro temple.


Mars

Problem: Due to the bad effects of Mars one is devoid of the bliss of parenthood. No matter he is full of energy. If one has child, he or she may suffer due to some diseases and will not survive. One may suffer with the joint pain. There will be deficiency of blood in the body and there will always be an atmosphere of argument, conflict among the family members.

Remedies
1- One must feed the dogs with sweet tandoori roti. 
2- Donate rebri(sweet made of sesame and jaggery) red masoor dal and mrigchal in the temple. 
3- Recite Hanuman Chalisa everyday.
4- Distribute Prasad in Hanuman temple on every Tuesday .
5- Apply white surma (Kajal) in the eyes.


Mercury

Problem: If Mercury is weak in the horoscope one’s front three teeth break and the person feels weak and unable to perform sex.

Remedies
1-Teeth should be cleaned with alum everyday.
2- Pierce the nose.
3- Burn the Kodies and immerse the ash in the flowing water of the river on the same day.
4- Wear emerald ring in the little finger.
5- A copper coin with a hole in the centre should be immersed in the flowing water .
6- Feed the small girls and worship them like we do pooja for Goddess Durga.
7- Donate in the religious institution for the auspicious work, like for construction of the temple or some other charity work. 
8- Feed the cows with green fodder. 
9- Donate whole green moong dal to the needy.


Jupiter

Problem: The person looses his hair in the backside of the head or there may be complete baldness. One’s education may be affected and there will be a break in his career. One may loose gold and devoid of progeny.

Remedies
1-One must look after a Peepal tree and water it everyday.
2- Saffron(Kesar) turmeric, gram dal , gold and any yellow item should be donated in the temple.
3- One must apply tilak of kesar, yellow chandan on forehead, tongue,and naval.
4- One must do pooja for Brahmaji.
5- Read the sacred Purana- Harivansha Purana.
6- Gram dal should be given to the cows to eat.
7- Clean the nose before start of any work.
8- If the person is devoid of son one must meditate and worship Lord Vishnu with full devotion.


Venus

Problem: The planet of happiness, conjugal happiness if is not in god condition, the person becomes sexually weak, one may suffer from skin disease, night fall and even the thumb becomes weak and lifeless.

Remedies
1-Donate cows.
2- Before taking food keep some food for the cows or donate fodder for the cows.
3- Ghee, camphor, curd, and white pearl should be donated in the temple. 
4- One must touch the feet of widows and take their blessings, donation of sweets to them is also helpful.
5- Apply curd on the full body before bath.
6- Always wear neat and clean cloths.
7- Wear diamond ring in next to little finger.


Saturn

Problem: The person suffers from hair loss in the eyelids and eyebrows.If Saturn is inauspicious the person’s buffalo dies, he always has the fear of fire and his house is either damaged or unexpectedly collapse.

Remedies
1- Donate iron.
2- Must do daatun with kikar wood
3- Donate mustard oil
4- Donate Indian soap to the poor.
5- Must feed the fishes with sweet wheat balls.
6- Feed crows.
7- Do not consume meat and drink(tamsik food).
8- Serve the monkeys( for wealth).
9- With bare foot go to shani temple on Saturday and ask his pardon for the wrong deeds.
10- Worship Lord Shiva (Abhishek Shivlinga)
11- Donate eye medicine , it helps to remove the eye diseases.
12- Serve the snakes, it helps to bless the person with progeny.
13- Immersed coconut in flowing water.
14- Serve black dog.
15- Always keep entrance of the house neat and clean.
16- Worship lord Shiva, Maa Kali or Goddess Durga, and Bhairon Baba.

Remember Shanidev is the planet of poor and old people, so by serving these people one can mellow down the evil effects caused by him and can take his blessings.


Rahu

Problem: Rahu’s negative effects are-If there is black dog in the family it dies. Hands nails start falling. The mind stops working and always in tension. There is Absentmindedness and craziness. Enemies increase.

Remedies
1- Immersed the coconut in the flowing water. 
2- Wash the barley with milk and immersed them in the flowing water.
3- If suffering with tuberculosis, wash the barley with cow urine, keep this in a small container and always keep it with you.
4- Immersed coal in the flowing water.
5- Must donate to the scavengers and have kind attitude towards them.
6- Have a plait on the head; try to live in joint family and to have good relationship with them.
7- Must worship goddess Sarswati.
8- Help the poor in their daughter’s marriage.
9- A square piece of silver should be put in Gangajal in a container, have a watch ,this container should always be full with water.


Ketu

Problem: In case of Ketu’s inauspiciousness the nail in the toe starts falling. Children remain sick and the person feels pain while passing the urine. The joint pain also troubles. Accidents and injuries take place.

Remedies
1- Pet a dog, and feed the dogs regularly.
2- Pierce the ears.
3- If the person has urine problem, wear the silver ring in silk thread into the neck.
4- If son is disobedient and misbehaves with you, black blankets should be donated to the needy persons.


ANOTHER EASIEST & COST EFFETIVE FREE REMEDY AND ADVISE FROM ME IS VERY SIMPLE AS FOLLOWS:-



DO NOT GOSSIP ABOUT  SOME ONE. DO NOT GET GREEDY. DO NOT ACCUSE SOMEONE SIMPLY FOR YOU DO NOT LIKE THEM . DO NOT GET IN TO CONSPIRACY TO DESTROY SOME ONE’S LIFE.DO NOT GET JEALOUS ABOUT SOME ONE’S RICHNESS OR WEALTH OR HAPPINESS



As I said repeatedly  that” YOU WILL LIVE ACCORDING TO YOUR THOUGHTS”

If you need any more help do not hesitate to contact me in my cell phone number + 408 829 7780 in USA- Swamiji Sri Selvam Siddhar


http://www.siddharpeedam.org/aboutus.php
. 

Commander Selvam Siddhar

This blog is to attarct all those people who are expecting some scandal or wrong things about His Holiness Dr.Commander Selvam Siddhar. Our Intention is to throw light on the true nature of Dr.Commander selvam siddhar and enlighten you all, about his true self.



Effects of  EVIL EYE (KAN THIRISTI) and Simple Solutions



Small beautiful and active children are centre of attraction in the family and are often victims of evil eye. Many a times, even men, women and middle aged are affected due to evil eye. Even home, shop and business are seen facing turbulences due to the effects of evil eye. Besides this, some people seclude themselves and stop taking their meals and fluids required for body, due to the negative influences of evil eye. Here are given some Tona totkas / Remedies to cast off evil effects of all these things. You can follow these totkas / Remedies and can get rid of the pains and turbulences caused by the evil eye. 


Remedies to remove the impact of Evil Eyes



1. The effect of eye is removed, if Pomegranate banda is worn according to the principles mentioned in shastras in Jyestha Nakshatra.

2. On Saturday, raw milk should be rotated around the head of evil eye affected person for seven times. It will cast off its effects.

3. If an affected person takes three Gomati chakras and rotates it seven times around the head in a deserted place and throw them at the backside and come back home without looking back, in future also one won’t get evil eye.

4. Make nine beads out of black turmeric. Make a garland by putting them in black thread. Wear this garland in the neck after purifying it by the smoke of dhoop or google. This is an effective remedy for casting off the negative influences caused by inauspicious planets, brahm dosha, tona tolkas, evil eye and other evil influences.

5. Sew a coconut in black cloth and hang it outside the house. The house will be protected by evil eye and ill fate.

6. Make a ‘hole’ in yellow ‘kodi’ and make a small child wear it, as; it will protect the child from evil eye.

7. Tie a yellow kodi with black thread on the door frame of a newly constructed house. It saves the house from evil eye as well as other bad influences.

8. A piece of coral should be tied in the neck of the child on Tuesday. It will save the child from evil effects.

9. If your business is affected due to the evil eye, take 11 Gomati Chakras which are purified by mantras and three small coconuts. Tie them in yellow cloth and hang it on the main entrance door.

10. Take a small piece of whole alum. Rotate it 31 times in the shop which is affected by evil eye, and then throw it outside in the North Direction where four roads meet. Without looking back, return to the shop, it will help to cast off the influences caused by the evil eye.

11. Mix Sandal, Rock Salt, Kootbach, oil, Ghee and fat. Make dhoop out of these items & light it. Show the smoke of this dhoop to children. It removes the bad effects.

12. Take red chillies and rotate them around the head of the child three times and throw them into the fire. It also helps to remove its bad effects.

13. If the fruit of Reetha is tied in the neck of the child, it will protect the child from evil eye.

14. Take seven small pieces from an old cloth. After rotating it seven times around the neck of a child, burn them in the fire. It destroys the effects of evil eye. 

15. Take some mustard seeds, salt, wheat flour and seven whole red chillies. Rotate them seven times around the head of the effected person, and evil eye will be destroyed.

16. Take desi alum and mustard seeds. Rotate them seven times around the head of the deceased child and throw them in the fire where food is cooked. This process should be done three times a day. The child will come out from the effects of evil eye and will gain health.

17. Make a deep of cow dung. Put a small piece of jaggery, oil and cotton wick in this deep. Light it and keep it in the centre of the door. It will help to cast off the evil effects of the house.

18. If the food gets the effect of evil eye, in that case, put each item from cooked food on a leaf and sprinkle some Gulal over it. After that, leave it at the place where four roads meet. Evil eye will be removed.

19. On Tuesday, go to Hanuman Temple. Take some Sindur from Lord’s shoulder and put it on the effected person. Evil effects will be removed.

20. Put some red chillies, ajwain and yellow mustard in a small earthen pot and burn it. Show this smoke to the affected child. Immediately evil effect will be removed.

21. Take a beetle leaf. Put seven petals of red rose in it. Give it to eat to the evil eye affected person. That person will come out of the effects of the evil eye.

22. Put some raw milk at the root of any big tree growing near the house. Light a rose aggarbatti. Evil eye will be removed.

23. Put a garland around the neck of an affected child which has Panchmukhi, Rudraksha, Dhundhachi, Silver Moon, & Copper Sun in a black thread.

24. Make a deep of wheat flour, burn a wick made of black thread. Put two red chillies in this deep and rotate the deep around the affected person.

25. Make the affected person sit in the middle of the door. Rotate some sea salt and clay around that person.

26. To get rid of the evil effects of a person who stops eating food, make a trikona on the floor or on the table with water and keep food thali on it. It will remove the effects of the evil eye.

For more help and clarification call Swamiji Sri Selvam Siddhar immediately @ 408 829 7780( in USA) 001- 408-829-7780 from India


http://www.siddharpeedam.org/aboutus.php
. 

Commander Selvam Siddhar

Remedies for Problematic Rahu & Ketu in Janmaksar/Jathakam/Teva/Janma kundali

 

Unlike other planets of the solar system Rahu and Ketu are not observable, substantial heavenly bodies, with shape or mass content. Rightly termed as shadowy planets, their movement is interrelated and as parts of one body they are at all times just opposite to each other . Greater significance has been attached to the role of Rahu in influencing human affairs in various dimensions, especially in Kaliyug.

As a node of moon, Rahu shall not provide adverse results so long as 4th house or moon is not afflicted. He gives good results when Mars occupies houses 3 and 12, or when Sun and Mercury are in house 3, or when he himself is posited in 4th house. Rahu further provides good results if placed together with Mercury or aspected by him.

 

Rahu offers highly beneficial effects if placed in houses earlier than Saturn. But if it is otherwise, Saturn becomes stronger and Rahu acts as his agent. Sun provides very good results when Rahu is aspected by Saturn, but Rahu gives the effects of a debilitated planet when Saturn is aspected by Rahu.

 

Rahu gets exalted in houses 3 and 6, whereas he gets debilitated in houses 8, 9 and 11. 12th house is his ‘Pakka Ghar’ and he proves highly auspicious in houses 3,4 and 6. Saturn, Mercury and Ketu are his friends, whereas Sun, Mars and Venus are his enemies. Jupiter and moon are neutral to him.

 

If Sun and Venus are placed together in a horoscope, Rahu will generally provide adverse results. Similarly, Rahu will provide bad results if Saturn and Sun are also combined in a horoscope. Here Mars will also become Mars negative. If Ketu is placed in houses earlier than Rahu, Rahu will provide adverse results, whereas Ketu’s effect would be zeroed.

 

Rahu in 1st House or in Aries

 

1st house is influenced by Mars and Sun, which is like a throne. The planet in 1st house is considered to be the king of all planets. The native will achieve a position higher than indicated by his qualification and will obtain good results from government. Rahu in this house would give the result of exalted Sun, but it will spoil the fruits of the house in which Sun is placed. If Mars, Saturn and Ketu are weak only then Rahu would give bad results, otherwise it will give good results in 1st house. If Rahu is malefic the native should never take any electric equipments or blue/black clothes from his in-laws, else his son could be affected adversely. its malefic result too could last till the age of 42 years.

 

Rahu in 2nd House or in Taurus

 

If Rahu is in benefic form in 2nd house one gets money, prestige and lives like a king. He will have a long life. 2nd house is influenced by Jupiter and Venus. If Jupiter is benefic then the native will live the early years of his life in wealth and comfort. If Rahu is malefic the native will be poor and have a bad family life, suffer from intestinal disorders. The native is killed by a weapon and is unable to save money. In the 10th, 21st to 42nd years of his life, he loses wealth by theft etc.

 

Rahu in 3rd House or in Gemini

 

 

It is the ‘Pukka Ghar’ of Rahu. 3rd house belongs to Mercury and is influenced by Mars. When Rahu is benefic the native will enjoy great wealth and a long life. He will be fearless and a loyal friend. He would be a clairvoyant for seeing future in his dreams. He will never be issueless. He will be victorious over his enemies; can never be a debtor. He would leave behind property. 22nd year of his life would be of progress. However if Rahu is malefic in 3rd house then his brothers and relatives would waste his money. His money once borrowed would never be returned. He would have defective speech and would be an atheist. If Sun and Mercury are also there (in 3rd house) with Rahu then his sister would become a widow in 22nd or 32nd year of his life.

 

Rahu in 4th House or in Cancer

 

This house belongs to Moon, which is an enemy of Rahu. When Rahu is benefic in this house the native would be intelligent, wealthy and will spend money on good things. Going on pilgrimage would be beneficial for him. If Venus is also benefic then after marriage the native’s in-laws could also become rich and the native would also benefit from them.

 

When Moon is exalted the native would become very rich and would benefit from the works or relatives associated with Mercury. If Rahu is malefic and the Moon is also weak then the native will suffer from poverty and native’s mother would also suffer. Collecting char coal, altering toilet, installing oven in the ground and alteration of the roof in the house would be indicative of malefic.

.

Rahu in 5th House or in Leo

 

5th house belongs to Sun, which signifies male offspring. If Rahu is benefic native will be rich, wise, enjoy good health. He would enjoy good income and good progress. The native would be a devout or philosopher. If Rahu is malefic it leads to abortions. After the birth of a son, wife’s health will suffer for twelve years. If Jupiter is also in 5th house father of native will be in trouble.

 

Rahu in 6th House or in Virgo

 

This house is influenced by Mercury or Ketu. Here Rahu is exalted and gives very good results. The native will be free of all botherations or troubles. The native will spend money on clothes. The native will be intelligent and victorious. When Rahu is malefic he will harm his brothers or friends. When Mercury or Mars is in 12th house Rahu gives bad result. The native suffers from various ailments or loss of wealth. Sneezing while going to work would give bad results.

.

Rahu in 7th House or in Libra

 

Native will be rich, but wife would suffer. He would be victorious over his enemies. If the marriage takes place before twenty one years, it would be inauspicious. He would have good relations with the government. But if he engages in business connected with Rahu, like electrical equipments, then he will have losses. Native would suffer from head ache and if Mercury, Venus or Ketu is in 11th house, then sister, wife or son would destroy the native.

Rahu in 8th House or in Scorpio

 

8th house is concerned with Saturn and Mars. So Rahu in this house gives malefic effect. The native would spend money uselessly on court cases. Family life would be adversely affected. If Mars is benefic and is placed in 1st or 8th house or Saturn (benefic) is placed in 8th house, the native will be very rich.

 

Rahu in 9th House or in Sagittarius

 

9th house is influenced by Jupiter. If the native has good relation with ones brothers and sisters it is fruitful; else it would adversely affect the native. If the native is not religious minded then his progeny would be useless for him. Professions influenced by Saturn would be profitable.

 

If Jupiter is in 5th or 11th house then it is useless. If Rahu is inauspicious in 9th house then chances of begetting a son are less, specially if native files court cases against one’s blood relation. Rahu is in 9th and 1st house is empty then health could be adversely affected and one gets insulted and mental problems, especially from olders.

 

Rahu in 10th House or in Capricorn

 

Keeping ones head uncovered gives the effect of a debilitated Rahu in 10th house. The good or bad result of Rahu would depend upon Saturn’s position. If Saturn is auspicious then native would be brave, long lived and rich and get respect from all quarters. If Rahu in 10th house is with Moon it gives Raja Yoga. The native is lucky for ones father. If Rahu in 10th house is malefic then it would adversely affect ones mother or native’s health would also be bad. If Moon is alone in 4th house then native’s eyes are adversely affected. He suffers from headaches and there is loss of wealth, because of a dark complexioned person.

 

Rahu in 11th House or in Aquarius

 

11th house is influenced by both Saturn and Jupiter. Native could be rich as long as his father is alive. Alternatively, establishing things of Jupiter would help. Native has wicked friends. He gets money from mean people. After the death of ones father he should wear gold in the neck. If Mars is malefic for a native with Rahu in 11th at time of his birth, there is every thing in his house, but every thing gets destroyed later. If Rahu in 11th house is malefic then the native has bad relations with his father or he may even kill him. Planet in 2nd house would act as enemy. If Jupiter/Saturn is in 3rd or 11th house then wear iron on the body and drink water in a silver glass. If ketu is in 5th house then Ketu gives bad results. There may be diseases of ear, spine, urinary problems etc. There may be losses associated with business concerned with Ketu.

 

Rahu in 12th House or in Pisces

 

12th house belongs to Jupiter. It signifies bedroom. Rahu here gives mental troubles, insomnia. It also leads to excessive expenditure on sisters and daughters. If Rahu is with its enemies then it becomes next to impossible to make ends meet, despite hard labor. It also leads to false allegations. One may even go to the extreme of contemplating suicide. One has mental worries.

 

Telling lies, deceiving others etc. may make Rahu even more malefic. If some body sneezes at the start of any new work if gives malefic effect. There may be theft, diseases or false allegations. If mars is with Rahu here, then it gives good results.

Problems by problematic Ketu in our Vedic Astrolgical chart

Ketu, represents son, grandson, ear, spine etc. 6th house is considered to be its ‘comfortable house.’ It gives its exalted effect when in 5th, 9th or 12th house and its debilitated effect in 6th and 8th house. Dawn is its time and it represents Sunday.

Ketu represents the opposite node of Rahu, in the tail of the serpent. Its colours are black and white. Forty two years is the age of Ketu. Ketu is also considered to be the bed. So the bed given by in-laws after marriage is considered to be auspicious for the birth of a son and as long as that bed is in the house, the effect of Ketu can never be inauspicious.

 

Ketu in 1st House or Aries

 

If Ketu is auspicious or benefic in this house, the native will be laborious, rich and happy, but will always be concerned and troubled because of his progeny. He may fear frequent transfers or travels, but ultimately it would always be postponed.

Whenever Ketu comes in 1st house in Varsha Kundli there may be birth of a son or nephew. there may also be a long journey. The native with Ketu in 1st house will always be beneficial for his father and/or guru and causes exaltation of Sun.

If ketu in 1st house is malefic, the native would suffer from headache. His wife would have health problems and would have worries concerning kids. If 2nd and 7th houses are empty then Mercury and Venus would also give bad results. There would be travels, transfers with no gain. If Saturn is malefic it would destroy father and guru.

 

If Sun is in 7th or 8th house then after the birth of a grandson the health would suffer. No alms should be given in morning and evening.

 

Ketu in 2nd House or Taurus

 

2nd house is affected by Moon, which is an enemy of Ketu. If Ketu in 2nd house is benefic then one gets paternal property. One has to travel a lot and his travels are fruitful. Venus gives good results, irrespective of its position. Moon would give bad results. If Sun is in 12th house then one starts earning his livelihood after twenty four years and is happy. If Jupiter is exalted along with Ketu in 2nd house, then income would be in lacs of rupees. If Ketu in 2nd house is malefic, then one has to travel to dry areas. One cannot rest at one place and would be wandering from place to place. Income may be good, but so would be the expenditure. Thus net gain would be negligible. If there is Moon or Mars in 8th house then native’s life would be short and he would have serious problem at the age of sixteen or twenty years. If 8th house is empty then Ketu would give malefic results.

.

Ketu in 3rd House or Gemini

 

3rd house is affected by Mercury and Mars, both enemies of Ketu. Number 3 would have an important role in the life of the native. If Ketu in 3rd house is benefic then his children would be good. The native would be god fearing and a gentleman. If Ketu is in 3rd house and Mars is in 12th then the native has a son before 24th year of age. The son would be good for wealth and longevity of the native. The native with Ketu in 3rd house usually gets a job, which entails long travels.

 

If Ketu in 3rd house is malefic then native loses money in litigation. He gets separated from his wife/sisters-in-law. If such a native lives in a house with its main gate facing south, he will have serious problems regarding children. Such a native cannot say no to any thing and so will always have worries. He will have troubles from his brothers and will have to travel uselessly.

 

Ketu in 4th House or Cancer

 

4th house belongs to Moon, which is an enemy of Ketu. If Ketu is benefic in 4th house then the native is god fearing and lucky for his father and guru. Son is born to such a native only after getting the blessings of one’s guru. The son born lives long. Such a native leaves all his decisions to God. If moon is in 3rd or 4th house the result is benefic. Such a native is a good adviser and will never have shortage of money. If Ketu is malefic in this house then the native is unhealthy, his mother is troubled, there is loss of happiness. One may suffer from diabetes. A son is born after thirty six years of age. Such a native has more daughters than sons.

 

Ketu in 5th House or Leo

 

5th house belongs to Sun. It is also affected by Jupiter. If Jupiter, Sun or Moon is in 4th, 6th or 12th house then one’s financial condition will be excellent and the native will have five sons. Ketu becomes benefic by itself after twenty four years of age. If Ketu in 5th house is malefic then the native suffers from asthma. Ketu gives malefic results till five years of age. Sons will not survive. Livelihood starts after twenty four years of age. The native is unlucky for ones sons.

 

Ketu in 6th House or Virgo

 

6th house belongs to Mercury. Ketu in 6th house is considered debilitated. This is ‘Pucca’ house of Ketu. Here again the effect of Ketu depends upon the nature of Jupiter. It gives good result regarding son. The native is a good adviser.

If Jupiter is benefic then the native has a long life and his mother is happy and the life is peaceful. If any two of the male planets viz Sun, Jupiter, Mars are in good position then Ketu is benefic.

 

If Ketu is malefic in 6th house then maternal uncle suffers . The native has to suffer due to useless travels. People turn into enemies without any reason. The native suffers from skin diseases. If Moon is in 2nd house then mother suffers and even the native’s old age is troubled.

 

Ketu in 7th House or Libra

 

7th house belongs to Mercury and Venus . If Ketu in 7th house is benefic then the native gets the wealth of forty years in twenty four years of age. The wealth increases in proportion to the children one has. The native’s enemies are frightened of the native. If one has the help of Mercury, Jupiter or Venus then the native is never disappointed.

If Ketu in 7th house is malefic then the native is usually ill, makes false promises and is troubled by enemies till thirty four years of age. If there are more than one planet in Lagna then ones children are destroyed. If one abuses then the native is destroyed. If Ketu is with Mercury then after thirty four years of age the native’s enemies are destroyed by themselves.

 

Ketu in 8th House or Scorpio

 

8th house belongs to Mars, which is an enemy of Ketu. If Ketu in 8th house is benefic then the native begets a son at thirty four years of age, or after the marriage of ones sister or daughter. If Jupiter or Mars are not in 6th and 12th house then Ketu does not give malefic results. similar effect is there when Moon is in 2nd house. If Ketu in 8th house is malefic then the native’s wife has ill health. son will not be born, or may die. The native may suffer from diabetes or urinary problem. If Saturn or Mars are in 7th then the native is unlucky. In case of malefic Ketu in 8th house the native’s character determines the health of his wife. After twenty six years of age the family life suffers.

 

Ketu in 9th House or Sagittarius

 

9th house belongs to Jupiter, which favours Ketu. Ketu in 9th house is considered to be exalted. Such a native is obedient and lucky. It increases ones wealth. If Ketu is benefic then one earns wealth through ones own labour. There will be progress but no transfer. If one keeps gold brick in his house then wealth comes. The son of such a native is able to guess the future. One spends a big part of his life in foreign land. One has at least three sons and if 2nd house is auspicious then Ketu gives excellent results . If Moon is auspicious then the native helps his mother’s family. If Ketu in 9th house is malefic then the native suffers from urinary problems, pain in back, problem in legs. The native’s sons keep on dying.

 

Ketu in 10th House or Capricorn

 

10th house belongs to Saturn. The effect of Ketu here depends upon the nature of Saturn. If ketu is benefic here then the native is lucky, concerned about himself and opportunist. His father dies early. If Saturn is in 6th then one is a famous player. If one keeps on forgiving his brothers for their misdeeds the native will go on progressing. If the character of native is good then he earns a lot of wealth. If Ketu in 10th house is malefic then one suffers from urinary and ear problems. The native has pain in bones. The domestic life is full of worries and troubled if Saturn is in 4th house. Three sons would die.

 

Ketu in 11th House or Aquarius

 

Here Ketu is considered very good. It gives wealth. This house is affected by Jupiter and Saturn. If Ketu is benefic here and Saturn is in 3rd house, it gives enormous wealth. The wealth earned by the native is more than his paternal wealth, but one tends to worry about his future. If Mercury is in 3rd it leads to Raj Yoga. If Ketu is malefic here then the native has problem in his abdomen. The more he worries about future, more troubled he is. grandmother or mother of the native suffers, if Saturn is also malefic. Then there would be no benefit from son or house.

 

Ketu in 12th House or Pisces

 

Here Ketu is considered to be exalted. The native is wealthy, achieves a big position and spends on good works. If Rahu is in 6th house, along with Mercury, then the effect is even better. One has all the benefits and luxuries of life. If Ketu in 12th house is malefic then one buys land from an issueless person and the native becomes issueless himself. If one kills dogs Ketu gives malefic results. If 2nd house has Moon, Venus or Mars, Ketu gives malefic results

Swamiji  His Holiness Param Pujya Sri Selvam Siddhar is only living Siddhar in USA and the only Hindu Swamiji specialized in Atharva Veda and its  Rituals to reduce the imbalance power or the problems caused by Rahu or Kethu. Call swamiji @ 408 829 7780 immediately in USA to come out of your problems

http://www.siddharpeedam.org/aboutus.php